
II. A paradox involves two statements that are contradictory yet true.
Discussion
I. WE MUST DIE TO LIVE (MT 16:24-26; ROM 6:3-4; GAL 2:20).
II. WE MUST MOURN TO BE HAPPY (MT 5:4). Continue reading

II. A paradox involves two statements that are contradictory yet true.
Discussion
I. WE MUST DIE TO LIVE (MT 16:24-26; ROM 6:3-4; GAL 2:20).
II. WE MUST MOURN TO BE HAPPY (MT 5:4). Continue reading


Pope Saint Martin I ~November 12
Constans favored the monothelites heresy and had Pope Martin arrested and put in prison
Martin I lay too sick to fight on a couch in front of the altar when the soldiers burst into the Lateran basilica. He had come to the church when he heard the soldiers had landed. But the thought of kidnapping a sick pope from the house of God didn’t stop the soldiers from grabbing him and hustling him down to their ship. Continue reading

THREE DAYS ON HELL, HEAVEN & PURGATORY (OCTOBER 31-NOVEMBER 2)
We have entered a period of time which, under the surface, could be said to be a battle between Heaven and Hell. Today, October 31st, the eve of All Saints Day, which traditionally begins with the liturgy of First Vespers on (Ocotober 31st) the evening before All Saints Day (November 1st), has been turned into a glorification of pagan and diabolical customs. We will therefore, over the course of three days, a triduum of sorts, look at Hell (Halloween), Heaven (All Saints Day) and Purgatory (All Souls Day). Continue reading

“Therefore the holy martyr Cyprian, writing about schism, denied to the pseudo-bishop Novatian even the title of bishop, on the grounds that he was cut off and separated from the Church of Christ. “Whoever he is”, he says, “and whatever sort he is, he is not a Christian who is not in the Church of Christ.”” MORE


“Apostasy is the complete abandonment of the Christian Faith by those who have been baptized.”
But this is not the Biblical meaning St. Paul and other Apostles speaks about the universal apostasy not as a total abandonment of Christianity but a general revolt against the true teachings of the Church.
A schism. Continue reading

Therefore it matters much to the gravity of a sin whether one departs more or less from the rectitude of reason: and accordingly we must say that sins are not all equal.
To commit sin is unlawful on account of some inordinateness therein: wherefore those which contain a greater inordinateness are more unlawful, and consequently graver sins.” – St. Thomas Aquinas (“Summa Theologica” 13th century A.D.) Continue reading

The knowledge of Christ (against the Agnoetae)
[from the epistle “Sicut aqua frigida” to Eulogius, Patriarch of Alexandria, August, 600
(But) concerning that which has been written: That neither the son, nor the angels know the day and the hour [cf. Mark 13:32], indeed, your holiness has perceived rightly, that since it most certainly should be referred not to the same son according to that which is the head, but according to his body which we are; Continue reading

19 December 1516 (On how to preach)
Leo, bishop, servant of the servants of God, with the approval of the sacred council, for an everlasting record. Under the protection of the supreme majesty by whose ineffable providence things in heaven and on earth are guided, as we carry out the office of watchman over the Lord’s flock committed to us, insofar as this is granted to our weakness, we reflect within ourselves in great depth that, among many other important matters, the office of preaching is also our concern. Continue reading


Nativity June 24
And there were many lepers in Israel in the time of Eliseus the Prophet; and not one of them was cleansed, but only Naaman the Syrian. St. Lk. 4:23-30
Our Lord was demonstrating why those who lack faith seldom see signs and miracles, as He continues, an evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the Prophet. St. Matt. 12:39. A prelude to our times as this generation, too, demands signs from God’s witnesses preceding the Second Coming of Christ. Continue reading