
The Orthodox Church and the Jews have somewhat different Passovers. The Jews always keep their passover in April, however their calendar starts on the 15th day of the month in respect to our calendar. The Orthodox have a division among themselves, some follow the Jewish passover and others use the outdated calendar. For sure, one cannot have a traditional Catholic passover without the spring full moon. That’s the first full-moon after March 21. The Orthodox who go by the old calendar usually have their passover without a full-moon because they celebrate it one or two weeks after the Catholic Church.
The common date or set date Easter calendar has been in the works since the V-2 council. What obstacle that prevents this is unknown to me except for the cooperation of the Greek and Russian Orthodox Churches, but John Paul II at one Easter again expressed His desire that all Christians (and Jews) through out the world agree upon a common date for this solemn event. Benedict XVIwas hinting for the second Saturday in April.
The dilemma that this will cause will be a further division among traditionalists with the minority who reject the changes are going to find themselves alienated from the rest of the world in celebratingEaster and will become the odd ball out in society and other members of our family..
In my booklet on the second coming of Christ I point out what St. Paul says in Thess: 5:3. “That theday of the Lord is to come as a thief in the night ……but you brethren, are not in the darkness that that day should overtake you as a thief”. In concluding , my dear faithful when and if this change takes place it will be the first time in history where Catholics will now have two different dates forEaster Sunday and Pentecost Sunday. Obviously those who stay with Tradition will have the rightSunday.
One group of Catholics will obviously be in the Dark. Those of us who are in the Light, we read,Apoc.3:3. ” If then thou shalt not watch, I will come to thee as a thief and thou shalt not know at what hour I will come to thee,”
( On our Pentecost Sunday.)

From: The TRADITIO Fathers
Francis-Bergoglio and Newchurch Take One More Step deeper into Schism
They Incur the Excommunication of the Pope for Changing the Date of Easter
Francis-Bergoglio’s Newchurch Has Decided to Go Schismatic
And Embrace the Eastern Orthodox Date for Easter
A Position that Was Condemned with Excommunication
By Pope Victor I in the Second Century
This Changing of the Date for the Most Important Christian Feast
Was Already Planned in 1963 by the Modernist Vatican II Council
And Hidden in an Appendix to the Document
That Destroyed the Mass in Newchurch
Newchurchers in the Holy Land will celebrate Easter not on April 5, but on April 12, 2015. This new agreement by the Francis-Bergoglio regime moves the date of Easter from that in the calendar of Pope Gregory XIII to the date used by the Eastern Orthodox schismatics in the calendar of Julius Caesar. This new agreement seems to bring down upon Francis-Bergoglio and Newchurch the excommunication imposed as early as the second century. The Protestants are adhering to the original Catholic date for Easter since the second century.
Bergoglio’s agreement to celebrate Easter according to the Eastern Orthodox schismatic calendar applies to all New Order churches of the Holy Land, encompassing New dioceses and eparchies in Jordan, Israel, and the Palestinian territories. However, the agreement does not apply in Jerusalem and Bethlehem, where Bergoglio couldn’t change the date of Easter because of the “Status Quo” concordat, which provides that traditional practices cannot be changed in the Holy Land. [Some information for this Commentary was contributed by Vatican Information Services.]
True Catholics, changing the date of Easter away from the Catholic standard since the second century was a little-known radical provision of the Modernist Vatican II Council. The plan was concealed as an Appendix to the infamous Constitution Sancrosanctum concilium,which ended up in the Protestantization and invalidation of the Catholic Mass. This is just further evidence that now, fifty years later, the dirty-work of that anti-Catholic Council is still corrupting Catholic faith and practice.