Jews believe World was Created in September-October

In case you missed my article on the Creation falling during the same time as first day of the Passion. I became puzzled why Palm Sunday wasn’t one of the mystery’s of the Rosary. In my creation article I point out that Palm Sunday was the first day of the creation. So the significance here is, that the Jews are hailing Jesus as King, King of the Jews on the day He started the creation. Wow, I said this gives Palm Sunday a little more credibility. I decided to check out the Jewish calendar and customs. I have a Jewish teaching Catalog that I use to learn from. Well guess what, The Jews have many New Years or dedication Years. There first Month of the year is not their creation month. Instead Nissan is dedicated to all their “Reign of Kings.” Wow again, here is The King of Kings riding into Jerusalem on a donkey on their Reign of KINGS DAY, (If true) and hardly anyone can see the connection. Oh Oh but wait a minute, I see also that their New Years day is also their day of the creation, but it’s the month of Tishri-our September-October. Obviously one of us has the wrong month?

This is their quotes, “The name “Rosh Hashanah” is not used in the Bible to discuss this holiday. The Bible refers to the holiday as Yom Ha-Zikkaron (the day of remembrance) or Yom Teruah (the day of the sounding of the shofar). The holiday is instituted in Leviticus 23:24-25.
Jewish Year 5779: sunset September 9, 2018 – nightfall September 11, 2018.
In my research on “Rosh Hashanah and Leviticus 23:24-25. ” I could not find any reference to the creation. I found Atonement, Propitiation,(forgiveness) and Tabernacles. Tabernacles reflects the Jews wandering in the desert. Nissan, however is made very clear to be the first Month of the year and the day’s for the beginning of Passover.
What does the Church teach. Unfortunately not much. Nothing is defined as to the order or period of creation. This is what I found in my Biblical Encyclopedia Atwater + other Scholars, by Macmillian, 1931-1949. Spring time is without a doubt the most important season of Biblical History, so I stick to my findings of the world being created during the Spring Vernal Equinox.

Rosh Hashanah
Rosh Hashanah (in Hebrew)

Rosh Hashanah
Rosh Hashanah (in Hebrew)

SLevel: Basic
significance: New Year
Observances: Sounding the shofar (ram’s horn trumpet)
Length: 2 Days (Some: 1 Day)
Customs: Dipping apples in honey; Casting off “sins” into a river
Greeting: L’shanah tovah! (For a good year!)
…In the seventh month, on the first of the month, there shall be a sabbath for you, a remembrance with shofar blasts, a holy convocation. -Leviticus 16:24
Rosh Hashanah occurs on the first and second days of the Jewish month of Tishri.

Jewish “New Year”
The name “Rosh Hashanah” means, literally, “head of the year” or “first of the year.” Rosh Hashanah is commonly known as the Jewish New Year. This name is somewhat deceptive, because there is little similarity between Rosh Hashanah, one of the holiest days of the year, and the American midnight drinking bash and daytime football game.

There is, however, one important similarity between the Jewish New Year and the American one: Many Americans use the New Year as a time to plan a better life, making “resolutions.” Likewise, the Jewish New Year is a time to begin introspection, looking back at the mistakes of the past year and planning the changes to make in the new year, continuing through the Days of Awe and Yom Kippur.

You may notice that the Bible speaks of Rosh Hashanah as occurring on the first day of the seventh month. The first month of the Jewish calendar is Nissan, occurring in March and April. Why, then, does the Jewish “new year” occur in Tishri, the seventh month?

Judaism has several different “new years,” a concept which may seem strange at first, but think of it this way: the American “new year” starts in January, but the new “school year” starts in September, and many businesses have “fiscal years” that start at various times of the year. In Judaism, Nissan 1 is the new year for the purpose of counting the reign of kings and months on the calendar, Elul 1 (in August) is the new year for the tithing of animals, Shevat 15 (in February) is the new year for trees (determining when first fruits can be eaten, etc.), and Tishri 1 (Rosh Hashanah) is the new year for years (when we increase the year number. Sabbatical and Jubilee years begin at this time).

See Extra Day of Jewish Holidays for an explanation of why this holiday is celebrated for two days instead of the one day specified in the Bible.

The name “Rosh Hashanah” is not used in the Bible to discuss this holiday. The Bible refers to the holiday as Yom Ha-Zikkaron (the day of remembrance) or Yom Teruah (the day of the sounding of the shofar). The holiday is instituted in Leviticus 23:24-25.

Shofar: Click to hear it blow!The shofar is a ram’s horn which is blown somewhat like a trumpet. In fact, many English bibles translate the word “shofar” as “trumpet.” One of the most important observances of this holiday is hearing the sounding of the shofar in the synagogue. A total of 100 notes are sounded each day. There are four different types of shofar notes: tekiah, a 3 second sustained note; shevarim, three 1-second notes rising in tone, teruah, a series of short, staccato notes extending over a period of about 3 seconds; and tekiah gedolah (literally, “big tekiah”), the final blast in a set, which lasts (I think) 10 seconds minimum. Click the shofar above to hear an approximation of the sound of Tekiah Shevarim-Teruah Tekiah. The Bible gives no specific reason for this practice. One that has been suggested is that the shofar’s sound is a call to repentance. The shofar is not blown if the holiday falls on Shabbat.

No work is permitted on Rosh Hashanah. Much of the day is spent in synagogue, where the regular daily liturgy is somewhat expanded. In fact, there is a special prayerbook called the machzor used for Rosh Hashanah and Yom Kippur because of the extensive liturgical changes for these holidays.

Another popular observance during this holiday is eating apples dipped in honey, a symbol of our wish for a sweet new year. This was the second Jewish religious practice I was ever exposed to (the first one: lighting Chanukkah candles), and I highly recommend it. It’s yummy. We also dip bread in honey (instead of the usual practice of sprinkling salt on it) at this time of year for the same reason.

Another popular practice of the holiday is Tashlikh (“casting off”). We walk to flowing water, such as a creek or river, and empty our pockets into the river, symbolically casting off our sins. Small pieces of bread are commonly put in the pocket to cast off. This practice is not discussed in the Bible, but is a long-standing custom. Tashlikh is normally observed on the afternoon of the first day, before afternoon services. When the first day occurs on Shabbat, many synagogues observe Tashlikh on Sunday afternoon, to avoid carrying (the bread) on Shabbat.

Religious services for the holiday focus on the concept of G-d’s sovereignty.

The common greeting at this time is L’shanah tovah (“for a good year”). This is a shortening of “L’shanah tovah tikatev v’taihatem” (or to women, “L’shanah tovah tikatevi v’taihatemi”), which means “May you be inscribed and sealed for a good year.” More on that concept at Days of Awe.

List of Dates
Rosh Hashanah will occur on the following days of the secular calendar:

Jewish Year 5777: sunset October 2, 2016 – nightfall October 4, 2016
Jewish Year 5778: sunset September 20, 2017 – nightfall September 22, 2017
Jewish Year 5779: sunset September 9, 2018 – nightfall September 11, 2018
Jewish Year 5780: sunset September 29, 2019 – nightfall October 1, 2019
Jewish Year 5781: sunset September 18, 2020 – nightfall September 20, 2020
For additional holiday dates, see Links to Jewish Calendars.